(Imported from previous blogging platform, minus comments, 19 May 09)
This weekend a friend and I saw the inspiring, thought-provoking film FIERCE LIGHT: Where Spirit Meets Action.
In the words of the promotional material:
“The 2006 murder of friend and fellow media-activist Brad Will in protest-torn Oaxaca, Mexico, is the impetus for (director Velcrow) Ripper's journey, which takes him to the flash points of spiritual activism around the world, including Montgomery, Alabama; Robben Island, South Africa; Andrah, India; Ho Chi Minh City, Vietnam; and South Central Los Angeles.
“En route, Ripper encounters a number of eloquent icons, including American Civil Rights legend Congressman John Lewis, actor turned activist Daryl Hannah, Nobel prize winner Archbishop Desmond Tutu, Pulitzer Prize Winning Author Alice Walker, Buddhist peace activist monk Thich Nhat Hahn, famed tree sitter Julia Butterfly Hill, and dharma punk, Noah Levine.
“Ripper discovers what Paul Hawken (author “Blessed Unrest”) describes as the largest global movement in history - thousands of individuals and organizations connected by a shared commitment to compassionate, positive action.
“Alice Walker calls it "a human sunrise" - Ripper calls it "Fierce Light." FIERCE LIGHT: When Spirit Meets Action reveals what is possible when human beings, faced with a world in crisis, rise to their absolute best.”
A Few Thoughts
1. Paraphrasing wildly, one of the central points here is that an enormous source of power for positive change lies with people who are both spiritually inclined and willing to stand up and take non-violent action.
Why “spiritual” action rather than straight-up activism?
- “Spiritual” in this film is shorthand for a degree of unity consciousness (awareness of the interconnectedness, or oneness, of all things) which dictates that our actions be peaceful, non-violent, rooted in love. Because violence directed at any being (or the earth, for that matter) is violence against all beings including ourselves. So the focus here is on the kind of non-violent activism associated with Gandhi and Dr. King.
- The courage and commitment needed for this kind of activism over time requires some kind of spiritual practice to give people strength, provide the necessary sense of interconnection, and “fill up the well” so as not to become dry and bitter.
2. I was heartened at seeing what the people in the film were doing. And I fervently hope that Paul Hawken is right in saying that this is the largest global movement in history. But it still felt “fringy” to me. Seeing the examples, moving as they were, I still came away with the feeling that they were anecdotal events taking place over a long period of time rather than a swelling global trend. (Although the recent triumph of Barack Obama over Bush, Cheney & Co does suggest a larger shift ....)
From this response, I take away two things. First, I need to learn more about what’s really happening, the magnitude of the shifts they’re talking about, and evidence of the change. Second, EVERYBODY who was moved by this film needs to look for ways to translate their spiritual values into concrete actions, political and otherwise.
3. The comment was made somewhere in the film that this trend is the earth’s immune system, activated by the multiple crises we now face. The people who are waking up spiritually and moved to take action don’t have to be organized, and indeed we don’t have to all know each other. Like the immune system, we are self-organizing. I love this idea!! The idea that all over the world, people are becoming more conscious, more aware of our interconnection, and looking for ways to reflect and honor that in their behavior. This collective awakening is explored in Arjuna Ardagh’s book The Translucent Revolution.
Shining Your Own Fierce Light
So where does this leave us? I’ll be chewing over the film and its implications for some time, so this section is necessarily incomplete. But here’s what I know for sure: each one of us needs to become more conscious about feeding the light inside us, and shining it fiercely in the world.
Feeding the light:
Time to look at your core values and beliefs, and your spiritual practice. Do you have one? Do you have some way of connecting inward to your own humanity, and outward with all other beings and the earth itself? Are you deepening in this respect, or are you isolated or stagnant? We must become the change we wish to see in the world. It has to start inside.
Are you cultivating joy in your life? Expansion? Juiciness? As creativity teacher SARK says, “The succulent person is bursting with juices, stories, animations, ideas, and love. The dry person looks sideways and says, ‘who do you think you are?’” If this sounds frivolous given the film topic, think again. We cannot afford to contract in fear and isolation here. This game is too challenging, too important, to be played with anything but our biggest selves.
Who are you spending time with? Cultivate friendships with inspiring, uplifting people. Pay attention to your “soul friends” -- the people whose company makes your very soul expand in happiness. Give each other strength, and push each other to dig deeper, to love more, to risk more.
Shining it in the world:
By all means let this film inspire you to get out and march for an important cause. Hallelujah to that!! It sends a message to the people in power, and it can work.
And let’s also become more aware of the day to day ways we can shine a fierce light, love, and commitment to peace and fairness. For example:
- Dedicate ourselves to loving, non-violent thoughts and communication in all our relationships and interactions.
- Make sure our business lives, decisions, and actions are honest, fair, ethical, non-exploitive, and motivated by something higher than greed and self-interest.
- Take care of the earth, and all its plant and animal species. Reduce waste and resource consumption. Plant a garden. We’re all in the same web of life.
- Speak out against injustices when we see them. Look for opportunities to help other people.
- Welcome new people into our families and communities. Our neighborhoods. Our places of work and worship. Look for ways to include, rather than exclude.
- Teach our kids these values, through discussion and example. And allow them to teach us. (Recently my dad referred to a catfish as “ugly”, and received a severe reprimand from his 4 year old grand-daughter. “You must NEVER call someone ugly! It HURTS people!”)
What else can we do? How else can we individually and collectively turn the light on?